Bilatzailea

Sinopsis

How did Euskaltzaindia obtain permission to hold meetings again in 1941, while Eusko Ikaskuntza, for example, remained defenestrated? Was it the tool used by the Franco regime to whiten its language policy? Or was it the Academy that dealt with cultural resistance in internal exile? Despite the appearance of new information to answer such questions, the 1936-1954 period of Euskaltzaindia and Basque culture, which turns one hundred years old in 2019, remains a dark period.